Sunday, November 10, 2013

ETHIOPIAN KING FASILIDES

  
Fasilides (Ge'ez ፋሲልደስ Fāsīladas, modern Fāsīledes; throne name ʿAlam Sagad, Ge'ez ዓለም ሰገድ ʿĀlam Sagad, modern ʿĀlem Seged, "to whom the world bows"; 1603 - 18 October 1667) was nəgusä nägäst (1632 - 18 October 1667) of Ethiopia, and a member of the Solomonic dynasty. He was the son of Susenyos I and Empress Sultana Mogassa, born at Magazaz in Shewa before 10 November 1603.
Fasilides was proclaimed Emperor in 1630 during a revolt led by Sarsa Krestos, but did not actually reach the throne until his father abdicated in 1632. Once he became Emperor, Fasilides immediately restored the official status of the traditional Ethiopian Orthodox Church. He sent for a new abuna from the Patriarch of Alexandria, restoring the ancient relationship that had been allowed to lapse. He confiscated the lands of the Jesuits at Dankaz and elsewhere in the empire, relegating them to Fremona. When he heard that the Portuguese bombarded Mombasa, Fasilides assumed that Afonso Mendes, the Roman Catholic prelate, was behind the act, and banished the remaining Jesuits from his lands. Mendes and most of his followers made their way back to Goa, being robbed or imprisoned several times on the way. In 1665, he ordered the "Books of the Franks"—the remaining religious writings of the Catholics—burnt.
He is commonly credited with founding the city of Gondar in 1636, establishing it as Ethiopia's capital.[1] Whether or not a community existed here before he made it his capital is unknown. Amongst the buildings he had constructed there are the beginnings of the complex later known as Fasil Ghebbi, as well as some of the earliest of Gondar's fabled 44 churches: Adababay Iyasus, Adababay Tekle Haymanot, Atatami Mikael, Gimjabet Maryam, Fit Mikael, and Fit Abbo.[2] He is also credited with building seven stone bridges in Ethiopia; as a result all old bridges in Ethiopia are often commonly believed to be his work.
To read more: http://en.wikipedia.org/wiki/Fasilides


Sunday, November 3, 2013

ETHIOPIAN KING ZARA YAQOB


Zar'a Ya`qob or Zera Yacob (Ge'ez ዘርአ:ያዕቆብ zar'ā yāʿiqōb "Seed of Jacob," modern zer'a yā'iqōb) (1399–1468) was nəgusä nägäst (19 or 20 June 1434–1468) of Ethiopia (throne name Kwestantinos I Ge'ez ቈስታንቲኖስ qʷastāntīnōs or Constantine I), and a member of the Solomonic dynasty. Born at Tilq in the province of Fatagar (now part of the Oromia Region, near the Awash River), Zara Yaqob was the youngest son of Dawit I and his youngest queen, Igzi Kebra.
The British expert on Ethiopia, Edward Ullendorff, stated that Zara Yaqob "was unquestionably the greatest ruler Ethiopia had seen since Ezana, during the heyday of Aksumite power, and none of his successors on the throne – excepted only the emperors Menelik II and Haile Selassie – can be compared to him."
Paul B. Henze repeats the tradition that the jealousy of his older brother Tewodros I forced the courtiers to take Zara Yaqob to Tigray where he was brought up in secret, and educated in Axum and at the monastery of Debre Abbay. While admitting that this tradition "is invaluable as providing a religious background for Zar'a-Ya'iqob's career", Taddesse Tamrat dismisses this story as "very improbable in its details." The professor notes that Zara Yaqob wrote in his Mashafa Berhan that "he was brought down from the royal prison of Mount Gishan only on the eve of his accession to the throne."
To read more: http://en.wikipedia.org/wiki/Zara_Yaqob  

                     

Friday, November 1, 2013

ETHIOPIAN KING AMDA SEYON (1314-1344)

Amda Seyon (also Amde Tsiyon and other variants, Ge'ez ዐምደ ፡ ጽዮን ʿamda ṣiyōn, Amharic āmde ṣiyōn, "Pillar of Zion") was Emperor of Ethiopia (1314–1344; throne name Gebre Mesqel Ge'ez ገብረ ፡ መስቀል gabra masḳal, Amh. gebre mesḳel, "slave of the cross"), and a member of the Solomonic dynasty. According to the British expert on Ethiopia, Edward Ullendorff, "Amde Tseyon was one of the most outstanding Ethiopian kings of any age and a singular figure dominating the Horn of Africa in the fourteenth century." His conquests of Muslim borderlands greatly expanded Ethiopian territory and power in the region, maintained for centuries after his death. Amda Seyon asserted the strength of the newly (1270) installed Solomonic dynasty and therefore legitimized it. These expansions further provided for the spread of Christianity to frontier areas, sparking a long era of proselytization, Christianization, and integration of previously peripheral areas.